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...so what (exactly) has been described as "la kabeeratan" in the verse?
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was it "la kabeeratan" for the pagan arabs to adopt the first qibla?
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or was it "la kabeeratan" for the jews and the christians to adopt the second qibla?
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or was "la kabeeratan" about leaving aside prejudice and following the commands of god as and when they arrived?
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ahmedbahgat wrote:
I looked at the verse and checked all tafsirs, exactly as i understand it alhamdullelah, Kabira is referring to the Qiblah change as an action
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it means in 2:143 that the decision to change it will not be easy to accept for some of the Muslims as far as i believe, it has nothing to do with the pagans actually even though they wondered but for them it should have no value i.e. not a BIG (Kabira) deal
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No it means the adoption of the second Qiblah is going to be hard for some so called believers, sort of they will doubt the message
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as far as i believe, the word Kabira (big) within 2:143 means that some of the believers will have difficulty accepting then implementing it (the qiblah change),
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this is a common use in the Arabic language, which is to use the word Big (Kabira) to describe a difficult action, for example the Quran used it as such in the following verse (subhan Allah, i found it in the same sura):
And seek assistance through patience and prayer, and most surely it is a hard thing except for the humble ones,
[The Quran ; 2:45]
وَاسْتَعِينُواْ بِالصَّبْرِ وَالصَّلاَةِ وَإِنَّهَا لَكَبِيرَةٌ إِلاَّ عَلَى الْخَاشِعِينَ (45)
-> See how the Salat was described as HARD thing except for the humble ones, وَإِنَّهَا لَكَبِيرَةٌ إِلاَّ عَلَى الْخَاشِعِين, "Wa Inha La Kabira Ila Ala Al Khasheen", i.e. "and most surely it is a hard thing except for the humble ones"
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ahmedbahgat wrote:
Ok bro, sorry for the understanding, I actually found that your writings have a bit of smart code in it
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anyway, I truly believe that the verse has nothing to do with being a Muslim from birth, a pagan or any other faith first before becoming a Muslim,
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however I might agree that it may have some psychological effects due to what they have been through and according to each one's individual history of events that may affect the way they think but not to a degree that they don't accept the belief in God, they do but somehow they allowed Satan the opportunity to flaw them and reject some orders from Allah, that is the least Satan can do to them (and any believer for that matter) after he failed to keep them away from the belief in Allah
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It's really a tough call bro and I can't give you an affirmative answer
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# i agree, bro....and i am quite comfy with non-affirmative answers! (-:
## salam! (-:
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